Introduction of Arabic Numerals Principal personages: Severus Sebokhut (died 667), philospher-scientist who refers to Hindu numerals. Al-Khowarizmi (780-c.850), author of a book on Hindu numerals. leonard of Pisa (Fibonacci, c. 1180-1250), European promoter of Arabic Numerals Menos follr of Bonisagus (died 1101), popularizer of Arabic numerals amongst the Order, wrote a famous tract. "Arabic" numerals came westward through an arithmetic book written in the eigth century in India and soon afterwards translated into Arabic. Muhammed ibn-Ibrahim al-Fazari oin the second half of the eighth century made a translation of the Hindu tablets that were included included in the Siddhanta, a sebventh century Hindu treatise on Astronomy. The earliest known reference to Hindu numerals outside of India is given by Bishop Severus Sebokhut of Nisibis, a philosphger who lived in a monsastery on the banks of the Euphrates. Judging from a fragment of a manuscript of the year 662, he was much impressed with the nine existing Hindu numerals. These numerals reached the monastic schools of Mesopotamia as early as 650. Before the time of Mohammed the Arabs had no numerals. It has been asserted, though there are grounds for doubt, that a set of astronomical tables was taken to Baghdad in 773 and translated from the Sanskrit into Arabic at the command of the caliph. The translation is said to have been made by al-Fazari about 773. Probably the numerals were known in Baghdad at that time; however, they were certainly known by 825. Al-Khowarizmi, who lived during the reign of XCaliph Al-Mamum (813-833), recognizing their value, wrote a small book to explain their use. His writings were probably the main channel through which the Hindu numerals became known in known in the west. This book was later translated into Latin probably by Adelard of Bath (c 1120) with the title Liber Algorismi de Nuumero Indorum. The oldest definately dated European manuscript to contain the Hindu-Arabic numerals is the codex Vigilanus written in the Albelda Cloister in Spain in 976. A Vatican Library manuscript of 1077 also contains the numerals, written similiar to modern symbols. How or when the numerals entered Europe is not known. Probably they were carried in by travelers and traders of the Medi Leonard of Pisa (Fibonacci) was the first great mathematician to advocate the adoption of the Arabic notation. the learned classes readily accepted it, but the merchants and monks in the monasteries adhered to the older forms as late as 1300. Even one hundred years after the publication of Fibonacci's book the merchants of Florence were forbidden to use notation in bookeeping. With the contacts between the Order and the Arabic World it was only a matter ofd time before numerals were introduced into the Order of Hermes. In fact, as eartly as 900 AD these numerals appear in the lab notes of some Magi of the Iberian and Roman tribunal, as well as the levant. However, the known tomes of the Order do not have any reliable occurences of Arabic numerals before the publication of Liber Aligorismi de Magica in 1023 by Menos filius Libergia follower of Bonisagus, a magus of the Iberian Tribunal. Menos' book is remarkable in that it clearly explains and sets forth guidelienes for using the Arabic Numeral in Hermetic magic and lab work. The book was very popular and the idea caught on throughout the Order. Today just about every Magi uses these numerals in their work and finds their use most easy for magic. Of course, Tribunals usually use the older Roman form for official declarations, as do the more traditional of the Houses. ----